Finally, a section for you to clarify your Dharma questions with Kechara’s esteemed pastors. Just post your question below and one of our pastors will provide you with an answer.

Note: This section of H.E. Tsem Rinpoche’s blog is meant for Dharma questions or questions related to Kechara and our lineage. If the question is not relevant or out of our scope, we will respectfully request you to seek an answer on a more relevant platform. Before posting your question, we would also like to suggest that you look through some of the older posts (or do a search on this blog) before you post a question as your question may have been already answered in an older post.

Browse through previous question submissions and learn from the Pastors’ answers. Click on the different page numbers or arrow buttons to view older questions.

Question asked by Lou

Thank you for the update on the 26th incarnation of Tsem Tulku Rinpoche. I cried when I read this.

Question asked by Lou

Any word from the Dorje Shugden Oracles about the return of H.E. Tsem Tulku Rinpoche,

Reply by pastor

Dear Lou,

The unmistaken incarnation of H.E. Tsem Rinpoche has already been found. The announcement has been made on our FaceBook pages. His Eminence the 26th Tsem Rinpoche Drakpa Tenzin was officially recognised on September 18, 2024 by Panglung Gyalchen Dorje Shugden.

You can view the post here: https://www.facebook.com/TsemTulkuRinpoche/posts/pfbid08ofcsEKxxqUqQasFdRAXiQMkDwknnerYzQ7xjhi99wt2svUt1YvBTKygpvrpzPLFl

There is also a Long Life Prayer for the 26th Tsem Rinpoche available here for students to recite: https://www.facebook.com/TsemTulkuRinpoche/posts/pfbid02UVTUcuBXdmyYKuMtvWNryP6SDTEwZszBmqFWdKoFUoyPXNhp7LvDvxsRBrcNycMDl

Thank you!

Question asked by Liu

Dear Rinpoche

My name is Liu. I unfortunately have been literately attacked and possessed by malevolent spirits due to practicing Buddhist chanting by myself at home without proper guidance and knowledge.
The spirits (entities) have physical bodies and entered my skull and hijacked my brain everything since, causing constant headache and mental issues like, paranoia and anxeity.

I’ve looked the whole internet up for this kind of issue, even Catholic exorcism but found no explanation until I watched your video “Why spirits like to enter your body”.
It well explained their intention is to “borrow my body to experience human life”, like taste food, listen to music.

However they are causing all kinds of trouble in my life and I want them to leave. So may I ask some advice on how to help myself?

Regards

Reply by pastor

Dear Liu,

We are very sorry to read that this has been happening. There are many methods in Tibetan Buddhism to help deal with such situations. However, according to what you have written, the practice of Trakze will be extremely beneficial for you.

You can find more information here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/trakze-to-dispel-black-magic-spirits.html

The article and resources cover everything you need to engage in the practice at home. You should aim for at least 1 mala of Trakze mantra a day, with an altar and offerings according to your means.

If you should require any further assistance or would like to sponsors pujas to help the situation as well. Please contact us directly: https://www.kechara.com/contact/

I hope this helps.

Question asked by Carolina Pandolfi

Hi,

My name is Carolina Pandolfi and I'm from são paulo, brazil.
Is there buddhist centers here in my country? I know djampel pawo buddhust center and Lana Michel's buddhist center, are there mire, please?

Thank you very much,

Reply by pastor

Dear Carolina Pandolfi,

We would recommend Lama Michel’s Buddhist Centre as we are of the same lineage. However, you can trying to search the internet for others, I’m sure there are more. Thank you.

Question asked by Jason

I respectful ask. Why do we offer pearls, drums, and conch horns when these most certainly came from harming/ killing living beings. I ask this as Im concerned about my bodhisattva vow/ and pratimoksha vow. If we offer these things it would be like approving of the harm

Reply by pastor

Dear Jason,

Offering such things do not break or contravene either your bodhisattva vows or your pratimoksha vows. It is not approving of harm at all. If it was then the lamas and practitioners of all traditions would not be making them as offerings and they would all have broken their vows. This is not possible, otherwise there would be no Buddhist path to practice any more.

All traditions of Buddhism offer something along these lines. For example, in the Theravada traditions conch shells are offered and also horns are offered. You can see them quite clearly at the main Theravada temples throughout the world. In the Tibetan traditions, pearls are offered, etc. You are not directly involved in any harm, hence it does not counter your vows.

If however, you want to go one step further than the vows in how you uphold the principle of non-harm, then you can use synthetic versons. Or offer something else completely. For example, I know some people who are vegan, so they don’t use any items from animals at all. But this is more of a personal choice than anything to do with upholding your vows. One of the reasons why conch shells are offered is because they represent the offering of sound. If you are not comfortable with offering conch shells, then you can offer something else that represents sound, for example a musica instrument or a representation of a musical instrument.

Traditionally pearls were offered because they were extremely vaulable, and at the same time pracitioners prayed for the oysters from which they came, so they were blessed. As long as that pearl was part of an offering, merit was also generated for the sentient being from which it came, so they can benefit wherever they are.

I hope these explanations help. You can adjust your offerings, that is not a problem, because offerings are made from the heart. If your heart is not comfortable with the traditional offerings, change the offerings to suit yourself but in keeping with the reasons why such offerings are made and in line with Buddhist principles.

Question asked by Karen W

I'm choosing a new name for myself. I have Life Path 3 and I'm nearly 53 years old. Can you tell me which other numbers will lead to the happiest experience (love, community, legacy) with this LP? Thank you

Reply by pastor

Dear Karen W,

Since you are a LIfe Path 3, you can check your compatibility with other Life Path numbers here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/numerology/life-path-3-compatibility.html

We hope this helps.

Question asked by Jay

Hello

I recently took the 5 deity Chakrasamvara initiation and got the lung at a large empowerment ceremony; I have finished my preliminaries and my studies and am looking for the long sadhana but I can only find the middle and short ones. Tsem Rinpoche recommended that people do the long sadhana if they can and so I was wondering if you all would allow me to have access to it

Reply by pastor

Dear Jay,

Thanks for your question. For this, you should actually contact the lama or the organisers of the empowerment ceremony that you attend. They would be able to provide you with the correct long sadhana to use. The sadhanas used would depend on the tradition you are practicing and the specific lienage of 5-Deity Chakrasamvara that was passed on. This would actually also apply to the short and medium length sadhanas also. I hope this helps.

Question asked by Jigme Naksang

I’m planning to buy a two wheeler vehicle this year i.e in 2025.
But I’m confuse or reluctant to buy because 2025 is a black year, therefore what should I do?

Reply by pastor

Dear Jigme Naksang,

When thinking about buying, you can think on a more practical aspect such as affordability, safety, etc, first. This is always the main thing, then if you are confused/reluctant due to the year, you can either always wait until the next year if it’s not an urgent thing, or you can engage in the practice of Dharma Protector to keep your protected if you buy and use it. I hope this helps.

Question asked by Albert

Dear Pastor,

1. I have a 4-year-old toddler. He is not autism, but he is a bit slower in learning and writing compared to his peers. I would like to pray to Manshuri for him. May I know if there is any guidance on how to pray and visualise Manshuri such as release light upon my toddler etc and hopefully help him improve?

2. In today's era, may I know is there any method an ordinary person differentiate whether a guru is from a genuine tradition? If someone later discovers that the guru or tradition is not authentic, what should he or she do in that case? (note: they are various types of newly created 'tibetan' tradition /sect since 21centuries, or some claimed they are a particular Buddisatva emanation or possed any Geshe degree within a few years time etc)
; what should a disciple do if he or she is not agreed to their Guru attitude etc ? ; what is the impact if an ordinary person receive the unauthetic initiation or teaching from a 'fake guru' or 'fake tradition '?

3. May I know if it is acceptable to split the Vajrasattva 100-syllable mantra into several sessions throughout the day in order to complete the minimum of 21 recitations daily?

Thank you

Reply by pastor

Dear Albert.

1. In regards to your son, if you are reciting the prayers and mantras for him, visualise Manjushri on top of his head. As you recite, golden-yellow light emanates from his heart and washes over your son blessing him. At the end of the prayers, Manjushri dissolves into light and this dissolves into your son and blesses him even further. It would be good for you to teach Manjsuhri mantra to your son, so he can recite and encourage him to recite. But don’t force him, just encourage. He can help your son with his current learning issues.

2. This is the reason why you need to check your guru is a qualified teacher before you accept them as your guru. You should not just rely on what that teacher tells you, but do your homework and research about that guru properly. For example, if he says he comes from a particular lineage or monastery, check with other lamas of that tradition or monastery. Sometimes there are people out there who claim to be teachers, but whose tradition/lineage is made up. Then when you research further, you will discover it’s not a genuine lineage/practice.

For those people who have received practices from such teachers, as long as they haven’t been engaging in meditations that are higher in nature, such as tantric practices that move the energies in your body, etc. they should be okay. They should try to find a qualified guru to take as their teacher, explain to them the previous situation and if they have any specific advice, etc.

3. For the 21 Vajrasattva mantras a day, unfortunately they cannot be broken up into multiple sessions. They all need to be completed in one session to have the specific benefit of stopping karma you accumulate up until that point in the day from multiplying. But recitation of the mantra, however many times in a session is still great, because it will help purify karma. However, the specific benefit of stopping karma from multiplying on that day, can only be achieved by doing the 21 mantras together.

Question asked by Jun

Hi dear pastor,
I would like to ask about Dorje Shugden practice. According to our great teacher His Eminence Tsem Rinpoche, we may use vajra and bell during our daily Dorje Shugden practice. I did follow but I encounter that there are 2 little black mole appear on my second part of my left hand side middle finger and beside my nail of my right hand side ring finger. May I know do it indicate anything or should I stop it using vajra and bell?
Thanks

Reply by pastor

Dear Jun,

This is most likely due to not handling or using ritual items. If it is painful or you are worried, please seek professional medical advice from a doctor. In any case, you can slowly familarise yourself with using vajra and bell, don’t try too much at one time, because using ritual instruments is not something our hands are used to normally, so our body can have different reactions, such as sores, blisters, wrist sprain, etc. I hope this helps.

Question asked by David

Hello, Pastors and monks of Kechara. Good morning.

I have been practicing Buddhism for about 10 years. I try to cultivate Bodhicitta, I try to put myself in other people's shoes to understand them better. But sometimes my patience fails me. I see so many evil people in the world, who kill other people, who steal things, who are cruel to animals and other people. There are adults who are like parasites, always sucking. They make others sick, and some have huge egos, and they think they are right to act like this, without worrying about causing suffering to others. Whenever I go to practice, I cannot have compassion for these people, because many of them are hypocrites, complacent, in good health to work, but they are lazy and prefer to extort people who are more fragile. So, when I go to practice, I do not want anything good to happen to these people. So I feel like a hypocrite, because I feel unworthy of practicing Dharma because my compassion is so limited. Sometimes I avoid praying for someone’s sake when I think that person doesn’t deserve it. What advice can you give me about this?

Olá Pastores e monges de Kechara. Bom dia.

Sou um praticante do Budismo há uns 10 anos. Tento cultivar a Bodhicitta, tento me colocar no lugar das pessoas para compreendê-las melhor. Mas às vezes minha paciência falha . Vejo tantas pessoas malignas no mundo, que matam outras pessoas, que roubam coisas , que são cruéis com os animais e com outras pessoas. Há pessoas adultas que são como parasitas, sempre sugando. Elas adoecem os outros, e algumas têm um ego enorme, e acham que estão certas por agirem assim, sem se preocuparem em estar causando sogrimentos para os outros. Sempre que vou fazer minhas práticas, não consigo ter compaixão por essas pessoas, porque muitas delas são hipócritas, acomodadas, têm boa saúde para trabalhar, mas são preguiçosas e preferem extorquir pessoas que são mais frágeis. Então, quando vou praticar, não tenho vontade que algo de bom aconteça com essas pessoas. Então, sinto-me hipócrita, porque sinto-me indigno de praticar o Dharma porque minha compaixão é muito limitada. Às vezes evito fazer preces pelo bem de alguém quando julgo que essa pessoa não merece. Que conselhos você pode me dar sobre isso?

I have been practicing Buddhism for about 10 years. I try to cultivate Bodhicitta, I try to put myself in other people's shoes to understand them better. But sometimes my patience fails me. I see so many evil people in the world, who kill other people, who steal things, who are cruel to animals and other people. There are adults who are like parasites, always sucking. They make others sick, and some have huge egos, and they think they are right to act like this, without worrying about causing suffering to others. Whenever I go to practice, I cannot have compassion for these people, because many of them are hypocrites, complacent, in good health to work, but they are lazy and prefer to extort people who are weaker. So, when I go to practice, I do not want anything good to happen to these people. So, I feel like a hypocrite, because I feel unworthy of practicing the Dharma because my compassion is very limited. Sometimes I avoid praying for someone's well-being when I think they don't deserve it. What advice can you give me about this?

Reply by pastor

Dear David,

Thank you for your question. First, Bodhicitta itself cannot only be applied to some individuals and not others, because that is just compassion and loving-kindness, not Bodhicitta.

When dealing with or thinking about difficult people, before we can generate compassion towards them, we have to do two things. The first is to reduce our negative feelings towards them. This is done through the practice of developing Equanimity between Persons.

The Lamrim teachings are excellent in teaching you how to do this. Equanimity is the basis on which Bodhicitta is built, so it’s very important. You can find these teachings in the Higher Scope teachings of the Lamrim texts, that teach about Bodhicitta.

Another thing that you can do, is before thinking about being compassionate towards them, put yourself in their shoes, try to understand that person whom you find negative. What you find will surprise you. They are the way they are due to their own life experiences, what was done to them, what they felt, how others reacted to them, etc. And this is all due to karma. Whether we suffer in the usual sense of being hurt, is due to karma. But those people are also suffering from their delusions, and this is due to karma and all it is doing is creating more karma for them to suffer in the future.

The Lamrim teachings explan this very well and can be used in meditation. I would highly recommend studying the Lamrim teachings. If you have already done so previously, revisit the teachings again. It will help you a lot in this regard.

I hope this helps.

Question asked by Вадим,Россия

Здравствуйте я являюсь почитателем Цем ринпоче и Дорже Шугдена,но к сожалению в нашей стране России нет дхарма центров или общин практикующих Дорже Шугдена,могу ли я просить духовного руководства в этом деле??

Reply by pastor

Уважаемый Вадим,

Спасибо за ваше сообщение. Да, конечно, мы можем помочь вам в духовных вопросах. Однако из-за разницы в языке это может быть немного сложно. Вы понимаете/можете общаться на английском?

Вы можете написать нам напрямую, и мы поможем вам в дальнейшем: https://www.kechara.com/contact/

Спасибо

Question asked by Frank

When I am doing my Trakze mantras can I visualize Trakze as the Garuda that he sits on? I feel closer to Trakze as the Garuda.

Reply by pastor

Dear Frank,

While Trake’s garuda is actually a part of him, when we are engaged in the particular practice of a deity, we need to visualise their full form. There is reason behind this, because the deity’s form itself when visualised has meaning and benefits that we receive when engaged in his practice. So although you feel closer to garuda, you should try to visualise the entire form, because you won’t get the proper benefits of the practice. And actually, as mentioned earlier the garuda is actually Trakze. Try to recognise that when you are doing your mantras, and it will become easier to visualise Trakze. You will have the same closeness. I hope this helps.

Question asked by Khang.

Hello Pastors!
I have a question about:
My morning daily practices:
1. Recite Boddhicitta prayers and chanting Diamond Sutra.
2. I will do short prayer to Lord Dorje Shugden compose by 5th DalaiLama before the dedication finally.
Now, I had invited one statue of Holy Mother Vajra Yogini and I had wish to do prayers and tea offering to her daily provide by Rinpoche’s websites here.
Therefore, where I can insert her practices into my morning daily prayers above.
Thank you so much

Reply by pastor

Dear Khang,

You can insert the Tea Offering Prayer to Vajra Yogini once you have finished the Bodhicitta Prayer and the Diamond Sutra. So do it before you start the prayers to Dorje Shugden. This follow the standard traditional method of structuring prayers. Thank you.

Question asked by gyaleg Lama

what does it mean if i see a lion in my dream? upclose

Reply by pastor

Dear Gyaleg Lama,

Usually dreams are just that, dreams. They do not necessarily have a specific indication or are not signs of anything. However according to dream interpretation which is more an analysis of our mind, lions symbolise courage and fearlessness, that you progressing well. However, if seeing the lion made you feel scared in your dream it can be indicative of facing a person, situation or emotion that is very powerful and will take a lot of effort to get away from the person’s negative influence, overcome the situation, or solve the emotional issue.

I hope this helps.

Question asked by Pete

Can you please recommend a specific teacher in Brooklyn or NYC area? 🙏

Reply by pastor

Dear Pete,

There is a centre in Long Island called Gadenpa Buddhist Centre. That would be a very good centre near NYC. I think you can search for their address.

I hope this helps.

Question asked by Alfred Tadeo

What happens to us after death

Reply by pastor

Dear Alfred Tadeo,

As Tibetan Buddhists, we believe in reincarnation. So the short answer is that we reincarnate as another sentient being. This is uncontrolled process due to the potency of our karma. The goal of a Buddhist is to transcend this system of reincarnation by achieving enlightenment.

Thank you.

Question asked by Vignesh Pillai

Nameste 🙏

My name is Vignesh. I'm currently experiencing what feels like a block at my navel / Manipura chakra.
I would like to seek your kind guidance for remedies to help release this energy blockage.

Thanking you in advance. 🙏

Reply by pastor

Dear Vignesh Pillai,

If you are experiencing a block at the Navel Chakra, it means you have been engaging in meditations with Chakras. Such blockages do not happen naturally. In fact all our Chakras are usually tied shut by our energy channels or nadis. The energies for us to live flow naturally in the body. A serious blockage can only occur when either you have been consciously working with the energies of the chakra or an energetical process is taking place through working with a Guru.

These days there is a lot of misinformation about chakras and how to work with them availble out there. This is extremely dangerous. For chakras to be opened in a controlled manner, the guidance of a guru is the most important thing. From the sounds of your message, you may already have a guru since you know that the Navel Chakra is blocked. Please consult your guru as to what to do in this instance.

Differing spiritual systems have differing methods that are used. So you should stick the spiritual system you are practising. Usually, only advanced pracitioners should attempt to do anything with the Chakras.

Thank you.

Question asked by Sonam lhendup

Need to check about my birth year

Reply by pastor

Dear Sonam Lhendup,

The following two calculators may be of help for you:

Tibetan Astrology:
https://www.tsemrinpoche.com/tsem-tulku-rinpoche/tibetan-astrology/tibetan-astrology.html

Chinese Zodiac:
https://www.tsemrinpoche.com/tsem-tulku-rinpoche/horoscopes/the-chinese-zodiac.html

We hope this helps. Thank you.

Question asked by Mishang

This year is good for me study in abroad. mewa3 the mirror of ocean fire dog and birth Buddha is vajrasattva.

Reply by pastor

Dear Mishang,

Thank you for your question. Unfortunately our online calculator does not go into such specific details. You can read your Mewa number information and check if there is anything about studying there.

In general, however, you should think about things from a practical manner. And if you do go abroad for study, make the most use of it and study well. You can also engage in the practice of Dharma Protector such as Dorje Shugden to clear obstacles and create the best conditions for you. If this includes studying abroad and you create the causes for it such as proper planning, etc, then he can help to create the best outcome for you.

I hope this helps. Thank you.

Please support us so that we can continue to bring you more Dharma:

If you are in the United States, please note that your offerings and contributions are tax deductible. ~ the tsemrinpoche.com blog team

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Meet the Pastors

Serving the community. Tirelessly

Combining the responsibilities of the ordained and the appearance of a layperson, pastors are the connection between the sangha and the everyday practitioner. They are ordinary people who have taken an extraordinary step in dedicating their lives towards sharing the Buddhist tradition. As laypeople holding vows, pastors will make the Dharma accessible to more people, giving them guidance and sharing knowledge. The pastors are usually present at Kechara House and available for consultation anytime. For more information, contact house@kechara.com.

Pastor Chia (sangha to be)

As a pastor, Chia will dedicate his life to befitting others through spreading the works of Tsem Rinpoche and Dharma to many people, through the use of pujas, rituals, counseling and sharing of his knowledge.

Ordained as a Pastor in 2011, Chia Song Peng has had a rich and varied Dharma career. He has held a core position with the Kechara Paradise retail outlets, served as a personal attendant to Tsem Rinpoche, embarked on various pilgrimages and received initiations into higher yoga tantric practices. He is accomplished in many pujas and has a deep understanding of the Dharma.

As a pastor, Chia has dedicated his life to befitting others through spreading the works of Tsem Rinpoche and Dharma to many people, through the use of pujas, rituals, counseling and sharing of his knowledge.

When Chia first met Tsem Rinpoche, he was asked if he wanted to become a monk, however even though this was his aspiration he informed Tsem Rinpoche that he would do so at a later date. For Chia, as he has is already in the Dharma full-time, it would be best if he became ordained. Tsem Rinpoche has reminded Chia from time to time to work towards becoming a monk and he promised that he would do so in the future.

Kechara began from nothing to become a growing Dharma organisation with major projects such as Kechara Forest Retreat, so Chia thinks that this is the perfect time to become ordained as a monk. Recently Tsem Rinpoche asked Chia again if he would like to be ordained, this time Chia said yes.

Pastor Khong Jean Ai (sangha to be)

Jean Ai wishes to become a vessel that holds the teachings of Lama Tsongkhapa to benefit future generations, inspiring others to live by the Buddha’s teachings.

Jean Ai met His Eminence Tsem Rinpoche as a young child and through her parents' involvement with Kechara over the years, she has never known a life without His Eminence. Jean Ai was a regular volunteer of Tsem Ladrang during her childhood and teenage years. After graduating with a BSc (Hons) in Psychology from the University of Warwick in the UK and working at the London Probation Service, she returned to Kuala Lumpur to join Tsem Ladrang's e-division. There she managed kechara.com, responsible for the weekly Kechara e-newsletter, including content generation and editing. Since then she has joined His Eminence Tsem Rinpoche’s writing team, responsible for executing Rinpoche’s personal instructions and managing his correspondence.

Having visited a nunnery in India in 2004, Jean Ai remembers noticing how happy and purposeful everyone was. She had a feeling of familiarity and the sight of the robes comforted her. Immediately, Jean Ai messaged her mother who told her to ask Rinpoche’s advice. Rinpoche told her to complete her secular education so that when she taught the Dharma her words would carry the credibility and weight of a university degree, something she completed with the motivation that some day she wanted to become a nun.

Through her ordination as a nun, Jean Ai wishes to become a vessel that holds the teachings of Lama Tsongkhapa to benefit future generations, inspiring others to live by the Buddha’s teachings. Through this she hopes to repay the kindness of her parents and her Guru. Above all she wants to abide in a state free of suffering, and she wants this for others as well.

Pastor Shin Tan (sangha to be)

For Shin, this is a great step forward to being fully committed to the cause of others and repaying others’ kindness through sharing the Dharma with others.

Before joining Kechara, Shin worked as a lecturer and provider of content and e-learning content solutions for various start-ups. Whilst providing training to educators teaching students in English for Specific Purposes (ESP) at various colleges, she was invited to attend a Dharma talk given by His Eminence Tsem Rinpoche at Kechara House. This event rekindled her interest in Tibetan Buddhism, as she recalled the joy of accompanying her parents to teachings as a teenager.

Joining Kechara Media & Publications in 2006 as a volunteer, Shin assumed a full time position there as a Marketing Executive, with the aim of making His Eminence Tsem Rinpoche’s teachings available to more people around the world. Shin is now a member of the Tsem Ladrang Team, who takes care of His Eminence Tsem Rinpoche’s secular matters, enabling Rinpoche to focus on teaching the holy Dharma.

Shin states that when she decided to join Kechara full time, she had already decided to be of some benefit to others and spend the rest of her life doing only that. Working closely with His Eminence Tsem Rinpoche, seeing his tireless effort in helping others and spreading the Buddhadharma through the Gaden tradition despite tremendous challenges has made her realise that the next logical step is to become ordained as she has the opportune conditions to study with her Guru. For Shin this is also a great step forward to being fully committed to the cause of others and repaying others’ kindness through sharing the Dharma with others.

Pastor Adeline Woon (sangha to be)

Since finding her spiritual home here in Kechara, Adeline has made dharma work her life’s mission and wishes to dedicate herself fully towards the benefit of others.

Adeline stumbled across His Eminence Tsem Rinpoche's blog towards the end of 2010 and has been following his blog and Facebook page ever since. Since graduating from Dharma Drum Buddhist College Taiwan with a Masters of Arts in Religious Studies in July 2012, she returned to Malaysia and joined Kechara as a Senior Education Executive. Adeline was attracted by His Eminence’s straightforwardness and impressed at Kechara's growth under his guidance. To Adeline, His Eminence is someone who walks the talk, keeps his promises and sincerely cares for others displaying an excellent example of guru devotion, qualities that she seeks to develop herself.

Since finding her spiritual home here in Kechara, Adeline has made dharma work her life’s mission. It was in May 2013 that she officially requested His Eminence for ordination as a nun to dedicate her life fully for the dharma. According to Adeline, become ordained means that she is being true to her calling to live according to the dharma and be of benefit to others.

This however can only be achieved by meeting and studying under her root Guru. Adeline has been fortunate enough to have met with hers - His Eminence Tsem Rinpoche.

Pastor Niral Patel (sangha to be)

It is Niral’s motivation for full ordination to better himself, learn the teachings of our lineage in order to preserve them for future generations. He wishes to benefit others, just as he has benefited and is still benefiting from Tsem Rinpoche’s explanation of the Dharma.

Niral was born and raised in the UK, having graduated with a BA in Anthropology, he was working as a Financial Administrator for a Serviced Apartment & Hotel company as well as a Management Services company before stumbling across His Eminence Tsem Rinpoche’s Youtube channel, entirelyby accident. It was through His Eminence Tsem Rinpoche’s teachings that he began to understand the importance of practicing the Dharma, in order to benefit himself and others around him.

Having been in contact with one of Tsem Rinpoche’s long time students in the UK, he was encouraged to visit Kechara in late 2012 for a 10 day visit. At the end of the visit Tsem Rinpoche requested Niral to come to work at Kechara, to which he agreed.

Niral moved to Malaysia in February 2013 to work as an education coordinator at Kechara House, assisting the Education Division in the creation and implementation of the new education syllabus, teaching teenagers during the Kechara Sunday Dharma School. Ever since meeting Tsem Rinpoche, he has always been encouraged by Tsem Rinpoche to do more Dharma work and strive to better himself. It is with that in mind, that Niral has requested monastic ordination.

Pastor Tan Gim Lee (sangha to be)

Gim Lee’s main focus is to guide and help anyone who steps through Kechara’s doors through Dharma sharing, counselling, performing pujas and other Buddhist services. She wishes to repay Rinpoche’s kindness by spreading Lama Tsongkhapa’s holy teachings and inspiring others on the spiritual path.

She discovered Kechara by chance in 2006 and started to participate Kechara's activities almost immediately especially the retreat to collect 10 million Migtsema recitations. In April 2006, when Gim Lee met H.E. Tsem Rinpoche and first listened to his teachings, she wept uncontrollably. Though she could not understand it at the time, she had finally found her perfect teacher. She is especially touched by Tsem Rinpoche's compassionate method of teaching by setting his own examples.

Having joined as a staff of Kechara House responsible for housekeeping in 2009, Gim Lee is now one of Kechara House's Front Desk Managers predominantly based in the retreat centre in Bentong, Pahang. She also teaches the Sunday Dharma Class and moderates Dharma discussions on Tsem Rinpoche's blog chat.

The many teachings she has received from Tsem Rinpoche have changed her priorities in life. She found answers to her questions about the purpose of life, and she has realised that the way to overcome the sufferings of pain and anger is by following the path of compassion and wisdom as taught by Lord Buddha. These realisations have led to her request to be ordained as a Sangha member.

As pastor now, and later as a Buddhist nun, Gim Lee's main focus is to guide and help anyone who steps through Kechara's doors through Dharma sharing, counselling, performing pujas and other Buddhist services. She wishes to repay Rinpoche's kindness by spreading Lama Tsongkhapa's holy teachings and inspiring others on the spiritual path.

Pastor Loh Seng Piow (sangha to be)

Loh Seng Piow developed a strong wish to help Rinpoche in spreading the Dharma to the world. With that determination, Loh Seng Piow chose not to pursue his PhD degree in Cambridge University (for which he had been offered a place), resigned from his research job, and joined Tsem Rinpoche as full-time Dharma worker, and has never looked back since.

Back in 2001, Loh Seng Piow had no inkling of just how involved in Dharma he would become. As a Masters degree-holder in Engineering, Loh Seng Piow was working as a research engineer in Singapore when he met His Eminence Tsem Rinpoche. Rinpoche’s talk left a strong impression on him and after a few encounters with Rinpoche, Loh Seng Piow started developing websites for Rinpoche and Kechara.

Loh Seng Piow was trained in science, but soon realised that there were many questions that science could not answer. At the same time, he also felt that science and technology are not the solution to human problems, as humans are much better off compared to thousands years ago, yet the problems in this world are still the same, if not more, and we do not seem to be happier than our ancestors.

Loh Seng Piow soon realised that the Dharma is the ultimate solution to human problems, and that the methods used by His Eminence Tsem Rinpoche are very suitable for this modern era. Loh Seng Piow developed a strong wish to help Rinpoche in spreading the Dharma to the world. With that determination, Loh Seng Piow chose not to pursue his PhD degree in Cambridge University (for which he had been offered a place), resigned from his research job, and joined Tsem Rinpoche as full-time Dharma worker, and has never looked back since.

Meeting Rinpoche was a very refreshing experience for Loh Seng Piow, as he never knew Dharma could be so unconventional yet maintain its essence. As Rinpoche’s personal attendant, Loh Seng Piow has had many incredible moments with Rinpoche and considers himself extremely fortunate because he sees real Dharma in action, both on and off the throne. It challenges him to practice Dharma 24/7. In this way, Rinpoche has blown away his old and persistent way of thinking, which was very much focused on the outer rituals of Dharma.

Having seen that Tsem Rinpoche truly embodies what he teaches, Loh Seng Piow is convinced beyond doubt that it is possible to develop our minds to a higher state, and ultimately achieving enlightenment. All these factors have propelled Loh Seng Piow to take a step further in his Dharma career to become ordained as a pastor in order to be even more effective in sharing and disseminating the Dharma to benefit others.

Pastor Yek Yee

Naturally an introvert, Yek Yee has transformed what was once her weakness into her strength; making what was once impossible now eminently possible.

Independence was forced upon Kok Yek Yee from the tender age of nine, when she had to juggle between work and school to make ends meet. Always the introvert, Yek Yee had few friends and had difficulty expressing herself. So it was unexpected when she chose a career in journalism.

Yek Yee excelled as an award-winning reporter with Guang Ming Daily and Nanyang Siang Pau. Her articles garnered her a fanbase, and in writing, she found an outlet for the thoughts and feelings that she could not verbalise. However, despite her success, Yek Yee was not satisfied. Temporary happiness was not what she was looking for – success, money, relationships, or fame was not the key.

In her search for happiness, Yek Yee met H.E. Tsem Tulku Rinpoche, who told her “don’t retaliate with your speech, but use your power of writing to express yourself”. This led her to join Kechara Media & Publications as a writer; subsequently she was appointed Senior Editor as well as a Liaison to His Eminence.

Yek Yee now holds a core role in Kechara Care, giving advice, tours, counseling and teachings to whoever walks through their doors. Through courage and determination, she has transformed what was once her weakness into her strength; making what was once impossible now eminently possible.

As a Pastor, her patience and open-mindedness developed through her journey with Kechara will bring comfort and solace, and her new-found ability to nurture and teach others will bring hope to many.

Pastor Lanse Chiah

Having been a Pastor for a year, Lanse wishes to continue with her integral duties by renewing her vows again.

Lanse graduated with a Bachelor of Medicine and Bachelor of Surgery (MBBS) from Jinan University in Guangzhou, China in 1999 and became a part-time lecturer for several years, teaching western medicine in a Traditional Chinese medical college in Kuala Lumpur.

For a long time, Lanse remained an atheist, subconsciously searching for a spiritual guru as she sought answers to questions she harboured in her mind, questions that had led her into a state of depression during her time at university. As such, she would often read philosophical books in her search for answers.

Lanse first came to know of Kechara in 2007, through her friend of over 10 years, Pastor Yek Yee. She was surprised to see a complete transformation in Pastor Yek Yee, whom she had always known as a non-spiritual person. The first book by Kechara that Lanse chanced upon was the Chinese version of Be Greedy. Naturally, Lanse was skeptical at first, thus she read the book in an attempt to find mistakes with the philosophy. However, she couldn’t find any and was left impressed by how logical the explanations in the book were.

In March 2009, Lanse joined Kechara Media & Publications (KMP) part-time to carry out Chinese translation and help with transcription. The following year, she contemplated upon whether to pursue a full-time medical or a Dharma career, finally deciding on the latter. Lanse came to realise that, although both careers share the same motivation of easing people’s sufferings, she felt that her work in Dharma could lead to a greater contribution for the sake of all sentient beings in a deeper, spiritual sense.

Having been a Pastor for a year, Lanse wishes to continue with her integral duties by renewing her vows again.

Pastor Han Nee

It was not until she witnessed how Rinpoche brought peace and comfort to her dying mother, that she realised she also wanted to touch others with the Dharma.

Lim Han Nee, a mother of two, is a retired secondary school principal. She retired in December 2000 after a 30-year career in education. She obtained her Master’s Degree in Education at Leicester University in the UK, at the end of 2001.

After gaining her master’s degree, Han Nee considered further options of embarking on a doctorate in education or spending her years in retirement, travelling and visiting family. At the same time, she was also in search of her spiritual path. She had begun exploring Theravadan and Chinese Mahayana Buddhism for answers to questions she had.

In December 2004, Han Nee attended a teaching retreat on the topic of the Lamrim and White Tara held by His Eminence Gelek Rinpoche. As the retreat proceeded, she found her questions were being answered. Then in June 2005, Han Nee was introduced to Kechara by her sister, where she met her spiritual guide, His Eminence Tsem Rinpoche, who has recently told her that she must go all the way in the Dharma for the benefit of others.

Han Nee had been a school guidance counsellor for nearly twenty years. However, it was not until she witnessed how Rinpoche brought peace and comfort to her dying mother, that she realised she also wanted to touch others with the Dharma.

A member of Kechara’s Puja Team, who conduct sponsored pujas in Shabten Khang, Han Nee is also a member of the Education Division with the portfolio of Content Development. Apart from this, Han Nee is also a member of the weekly Kechara Chat Time team.

Pastor David Lai

In 2014, with a sincere wish to benefit others, David decided to be ordained as a Buddhist pastor to continue serving the spiritual needs of the organisation.

David Lai has been a student of His Eminence Tsem Rinpoche for over a decade now and was one of the founding members of Kechara. He joined Kechara as a full time staff in 2005 and has been working in various departments beginning with the Kechara Paradise outlets.

Right from the beginning, David had been advised by His Eminence to go into writing. Overcoming various hurdles, David finally began his literary career with the publication of his first book and autobiography, There’s No Way But Up in 2009. The book charts his spiritual journey from his childhood and culminates in the meeting with His Eminence.

The positive feedback from this book led him to write various other publications like Vajrayogini and Other Power Places in Nepal – a pilgrim’s guide of Nepal, Tales My Lama Told Me – a book on short stories and Conversations in Love – a book on relationships. These books continue to inspire and bring people onto the Dharma.

Besides writing, David has found his passion in sharing the Dharma since his earlier days working in the Kechara Paradise outlets. Over the years, David has received innumerable teachings from His Eminence, ranging from public teachings to personal instructions and advice. He is known to passionately share these teachings whenever he can and to whomever he meets. In 2014, with a sincere wish to benefit others, David decided to be ordained as a Buddhist pastor to continue serving the spiritual needs of the organisation.

Pastor Henry Ooi

Born in 1952 in Penang, Henry moved to Kuala Lumpur in search of work after he finished his Form Five studies in 1969. He worked at different types of jobs and it was when he was jobless in 1997/8 that he met His Eminence Tsem Rinpoche at the house of his cousin, Ruby (now Dato’ Ruby Khong), when Rinpoche was giving a dharma teaching. At that teaching Henry was awed by how Rinpoche taught Dharma with simple yet profound explanations.

With the kind guidance, teachings and Dharma practices by Rinpoche including instruction to engage in their first spiritual retreat, Henry and his wife Angel started a small business that soon became profitable. A few years later after Kechara House Buddhist Association was founded, Rinpoche started to enrol students as liaisons and that was when Henry and Dato’ Ruby offered themselves. Later more students were elected as liaisons that saw the birth of Liaisons Council. The Liaisons Council is now known as the Board of Directors of which Henry is one of its members.

Currently Henry is the Project Director, overseeing the construction and completion of projects in the Kechara Forest Retreat. Prior to this appointment he was the Head of Department in Kechara Paradise retail outlets of which he served for about ten years. He still remains as its company director as well as director for most of the companies within Kechara. He served one term as vice president of Kechara House Buddhist Association from 2012 to 2103.

After following Rinpoche as a Dharma student for all these years, learning and practicing the Dharma, Henry knows the importance of the pastors’ role in Kechara founded by Rinpoche. He wants to become a pastor to serve Rinpoche, to serve Kechara, and to serve the public. As he aspires to be a monk as he grows older, being a pastor of Kechara will pave the way for his aspiration. Henry believes that as one gets older in life, one should have already prepared for the imminent, death. And what a beautiful death it will be, to die in Kechara Forest Retreat in a monk’s robes. This is the kind of death that Henry wants. But before the imminent death happens, Henry wants to continue working in Kechara Forest Retreat, serving the community and whoever comes into it in whatever way he can. And when he is not physically anymore to serve others, he will request instructions from Rinpoche to enter into retreats in Kechara Forest Retreat.

Pastor Patsy Gooi

All that Patsy wants now is to spend the rest of her life doing dharma work, dharma practices and being of benefit to others.

Formerly a full time housewife with plenty of free time, Patsy had the great fortune to visit Gaden Monastery and meet H.E. Tsem Rinpoche almost twenty years ago. That one week stay in the monastery changed her view of life. Prior to that, she had no spiritual inclinations but meeting Rinpoche stirred something inside her, and she realised that there was more to life than just eating, sleeping, shopping and having fun. Rinpoche’s approach to dharma was logical and practical but most importantly, he stressed that we should always focus out and work towards benefitting others. Rinpoche made dharma easy to understand and his advice was and still is, to “change inwardly, not outwardly.”

In 2009, after years of practicing and applying what she had learned from Rinpoche’s teachings, Patsy decided to set up a Kechara retail outlet in Penang to share the dharma with others. She knew that Rinpoche’s teachings were very applicable to the people of our time and that his activities would benefit others just as they had benefited her. She also wanted to repay the kindness of her Guru who had constantly helped and guided her. Today, Kechara Paradise Penang is not just a dharma shop but also organises puja sessions, animal liberation and dharma talks.

In 2010, again with Rinpoche’s blessings, Patsy set up the Kechara Soup Kitchen Activity Center in Penang. Saddened to see the plight of the homeless and urban poor on the streets, Patsy decided to practice “compassion through action” as taught by Rinpoche in the most active way she knows. Today, together with her team of volunteers, Patsy feeds the homeless and urban poor four times a week and provides basic food provisions to many hardcore poor families on a monthly basis.

All that Patsy wants now is to spend the rest of her life doing dharma work and dharma practices, and that she may be of benefit to others.

Pastor Albert Ratchaga

In 2008, Albert Ratchaga began working as a part timer in Kechara Paradise, but as he learned more about the works of Rinpoche and Kechara, Rinpoche’s kindness and compassion touched him deeply. He realised that his work gave his life more meaning and decided to join Kechara full time.

Through his work as a sales executive, Albert was able learn more Dharma from Rinpoche's teachings and use this wisdom to assist those who entered his store to overcome their problems, thus improving their lives.

Albert soon developed a deep wish to follow in Rinpoche’s footsteps and in 2016 was ordained as a Pastor to continue benefitting and serving others.

BLOG CHAT

Dear blog friends,

I’ve created this section for all of you to share your opinions, thoughts and feelings about whatever interests you.

Everyone has a different perspective, so this section is for you.

Tsem Rinpoche

SCHEDULED CHAT SESSIONS / 聊天室时间表

SUNDAY

8 - 9PM (GMT +8)

4 - 5AM (PST)

UPCOMING TOPICS FOR OCTOBER / 十月份讨论主题

SUNDAY

Gurus for Hire, Enlightenment for Sale: A Review

Please come and join in the chat for a fun time and support. See you all there.

Blog Chat Etiquette

These are some simple guidelines to make the blog chat room a positive, enjoyable and enlightening experience for everyone. Please note that as this is a chat room, we chat! Do not flood the chat room, or post without interacting with others.

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Be friendly

Remember that these are real people you are chatting with. They may have different opinions to you and come from different cultures. Treat them as you would face to face, and respect their opinions, and they will treat you the same.

Be Patient

Give the room a chance to answer you. Patience is a virtue. And if after awhile, people don't respond, perhaps they don't know the answer or they did not see your question. Do ask again or address someone directly. Do not be offended if people do not or are unable to respond to you.

Be Relevant

This is the blog of H.E. Tsem Rinpoche. Please respect this space. We request that all participants here are respectful of H.E. Tsem Rinpoche and his organisation, Kechara.

Be polite

Avoid the use of language or attitudes which may be offensive to others. If someone is disrespectful to you, ignore them instead of arguing with them.

Please be advised that anyone who contravenes these guidelines may be banned from the chatroom. Banning is at the complete discretion of the administrator of this blog. Should anyone wish to make an appeal or complaint about the behaviour of someone in the chatroom, please copy paste the relevant chat in an email to us at care@kechara.com and state the date and time of the respective conversation.

Please let this be a conducive space for discussions, both light and profound.

KECHARA FOREST RETREAT PROGRESS UPDATES

Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.

The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.

For more information, please read here (english), here (chinese), or the official site: retreat.kechara.com.

Join us for the annual Ullambana Festival on Saturday August 10th at Kechara Forest Retreat and make the most of ...

Join us this weekend for SPIRITUAL SATURDAY in Kechara Forest Retreat! SATURDAY, 13 JULY 9.00 am Cook for the community ...

How To Clear Disturbances by Pastor Niral - Monday 8. July 2019 at 9 30pm in Kechara House, Jalan PJU ...

Kechara Pastor Tat Ming is conducting a blessing prayer for a traveling tour bus at our holy place, Kechara Forest ...

Join us this weekend for SPIRITUAL SATURDAY in Kechara Forest Retreat! SATURDAY, 6 JULY 9.00 am Spring clean Tara's abode ...

Dear Members & Friends, Please be INFORMED that the venue for the monthly DS puja will alternate between KFR and ...

Join us this weekend, Saturday, 29. June for SPIRITUAL SATURDAY in Kechara Forest Retreat! From 9.00 am to 2.30 pm. ...

Kechara House Puja Team performed an urgent Dorje Shugden puja and offered candle lights to Protector Dorje Shugden yesterday. May ...

Highlights of SPIRITUAL SATURDAY 22June 6月22日 Clean Dorje Sh ...

Highlights of SPIRITUAL SATURDAY 周六修行游亮点： 22June. 6月22日

Inner Peace Retreat in June 2019 in Kechara Forest Retreat. More info: http://bit.ly/2GvGl7A

Group picture of the end of the Inner Peace Retreat, June 2019. More info: http://bit.ly/2GvGl7A

Inner Peace Retreat Day 2: Debrief & Closing More info: http://bit.ly/2GvGl7A

Inner Peace Retreat Day 2: Sensory Discovery with Herbs More info: http://bit.ly/2GvGl7A

Inner Peace Retreat Day 2: Sunrise Meditation More info: http://bit.ly/2GvGl7A

Inner Peace Retreat in Kechara Forest Retreat, Day 1: Expression Through Art More info: http://bit.ly/2GvGl7A

Inner Peace Retreat Day 1: Walking Meditation at Tara Walk More info: http://bit.ly/2GvGl7A

Inner Peace Retreat Day 1 Meditation in Nature next to the Dream Manjushri Learn more about the Dream Manjushri here ...

Inner Peace Retreat, Kechara Forest Retreat, Day 1: Walking Meditation in Nature More info: http://bit.ly/2GvGl7A

Inner Peace Retreat Day 1: Walking Meditation in Nature More info: http://bit.ly/2GvGl7A

Inner Peace Retreat Day 1: Enjoy Your Delicious Lunch More info: http://bit.ly/2GvGl7A

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SamFoonHeei
Monday, Oct 6. 2025 04:42 PM

Different religions and faiths have unique teachings ,and thwew is no right or wrong. All have their respective views of divinity, humanity’s relationship with the divine . Many faiths share common principles, like compassion and ethical conduct. All religions in the world teach us empathy, compassion, harmony and respect.
Love peace harmony kindness balance of mind health body and spirit. Respect for all things. That’s true religion. They differ in practices and methods, but they ultimately lead to the same goal.
Thank you Rinpoche interesting topic shared.

https://www.tsemrinpoche.com/tsem-tulku-rinpoche/videos/changing-beliefs.html

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SamFoonHeei
Monday, Oct 6. 2025 04:41 PM

Thank you H E Tsem Rinpoche and Pastor Seng Piow for creating this YouTube channel which has benefited many people all over the world. Great idea indeed where we learn , from the Dharma sharing. Pastor Seng Piow first started Rinpoche YouTube channel years ago back 2006. A very powerful Dharma talk and sharing by Tsem Rinpoche that covers a wide range of topics, and with Rinpoche explanation we could understand better. Kechara blog team has compiled a collection of videos, for us . It did help me to understand and learn more of Dharma through those videos. More to learn for me . Merely by listening to Rinpoche voice is a blessing.
Thanks again with folded hands……

https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-best-of-youtube.html

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SamFoonHeei
Monday, Oct 6. 2025 04:39 PM

Sonam Tsemo, an important Tibetan sprititual leader and Buddhist scholar, and was acclaimed as an incarnation of Durjayachandra. He received extensive spiritual training from his father, deepened his studies under the famous scholar Chapa Chokyi Senge. By the time he was eighteen he had mastered the triple discipline of teaching, debate and composition. After his return to Sakya, he held the throne of the monastery for three years. He is the author of a famous commentary on the Bodhicharyavatara. He dedicated the rest of his life to studies and meditation. In 1182 he passed away age 41 into pure land of Sukhavati and said to have attained full Buddhahood.
Thank you Rinpoche great sharing.

https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/sakya-lopon-sonam-tsemo-the-one-who-ascended-to-kechara-paradise.html

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SamFoonHeei
Monday, Oct 6. 2025 04:37 PM

Geshe Kelsang Gyatso was a Buddhist monk, meditation teacher, scholar, and author. He was the founder and spiritual director of the New Kadampa . Geshe Kelsang Gyatso is a Tibetan Buddhist a Gelug trained scholar and author of several Buddhist books. He has founded hundreds of Kadampa Buddhist Centres around the world. After spending his early years studying Buddha’s teachings in depth in the monasteries of Tibet, spending years in meditation retreat in the Himalayas . He has devoted tirelessly to giving teachings, composing books on Buddhism and Meditation. This humble Geshe has touched the hearts of countless people around the world. Geshe Kelsang Gyatso’s books are highly praised by many Lamas, one of them being His Holiness the 14th Dalai Lama. He has presented a letter and a stunning statue gift of Green Tara to our Guru H E Tsem Rinpoche. Fortunate to see this beautiful Green Tara .
Thank you Rinpoche for sharing

https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/a-gift-from-geshe-kelsang-gyatso.html

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SamFoonHeei
Tuesday, Sep 30. 2025 06:09 PM

A very clear explanation of Vajrayogini by Rinpoche . Reading and listening to the video in this blog explains well. Vajrayogini’s power is her ability to guide practitioners to enlightenment by transforming ordinary experiences, desire, and the ego into spiritual paths. Her form symbolizes the transformation of desire and ego into boundless empathy for all beings. Her practice aims to eradicate the ego, a root cause of suffering and attachment. In return which lead to a more vibrant, kind, and compassionate us.
Thank you Rinpoche .

https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/facebook-question-what-is-vajra-yoginis-left-foot-stepping-on.html

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SamFoonHeei
Tuesday, Sep 30. 2025 06:08 PM

In Buddhism, holy relics are the sacred preserved cremated remains of the Buddha, and other enlightened beings. Holy relics are believed to carry the spiritual qualities, compassion, and wisdom of the enlightened being. And it serve as a powerful tool to connect practitioners with the Buddha’s path to enlightenment. Throughout history, relics have played an important role in major world religions and are considered to hold great spiritual significance. They are revered in Buddhist communities around the world. Sadly to these days only a handful of these sites exist today. These holy relic sites are rare. Many Buddhists make it a point to visit these precious relic sites . Merely by touching, seeing, and even thinking about relics can connect anyone with the spiritual power of the Buddha. Each relic is believed to carry a part of the Buddha’s essence, and worshipping them is seen as a way to connect with the Buddha’s wisdom and compassion. These sacred objects, often including bones, hair, robes, and so on are venerated through offerings and prayers, allowing Buddhists to connect with the Buddha’s wisdom and compassion and accumulate merit. Wow China had many holy sites which housed various relics of Buddha Shakyamuni. Just to mentioned some of these holy sites in Chiana such as Tooth relic at Lingguang Temple, Beijing,Grand True Relic Pagoda at Famen Temple, Shaanxi, Rare skull relic enshrined in Foding Palace, Nanjing and Buddha’s bone relic at Ayuwang Temple, Ningbo. Looking the beautiful relics temple and reading this article is a blessing. More so if we go on pilgrimages to these holy sites.
Thank you Rinpoche for this wonderful sharing.

https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/holy-relic-sites-of-china-very-interesting.html

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SamFoonHeei
Tuesday, Sep 30. 2025 06:06 PM

Venerable Geshe Rabten Rinpoche was a prominent Tibetan scholar, yogi, poet, and meditation Master . He was a philosophical assistant to His Holiness the Dalai Lama and was instrumental in teaching Buddhism to Westerners. His life story is a classic example of intense spiritual practice, marked by significant hardship and transformation. He is beloved for his spiritual teachings, often in the form of poems, and for his complete dedication to the path of enlightenment. His teachings are known among several schools of Tibetan Buddhism. Geshe was the first Tibetan Buddhist master to introduce the complete Vinaya-tradition .Founded the , Rabten Choeling center for higher Tibetan studies at the lake of Geneva.
Thank you Rinpoche for this great sharing.

https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/venerable-geshe-rabten-rinpoche-known-as-milarepa.html

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Saturday, Sep 27. 2025 05:07 AM

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Friday, Sep 26. 2025 01:31 PM

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SamFoonHeei
Tuesday, Sep 23. 2025 12:46 PM

It was through the 6th Panglung Oracle the Dalai Lama had a safe and successful escape from Tibet to India. That’s in 1959, following Dorje Shugden advice and instructions which route to escape. This story in comics form is a great way to let more people know the truth. Senior officials from Monastery eyewitness affidavits signed, they were the monks who travelled together with the Dalai Lama. All these cannot be wrong .A truth and only truth to be shared with.
Thank you Rinpoche for this sharing.

https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-greatest-escape-in-history.html

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SamFoonHeei
Tuesday, Sep 23. 2025 12:45 PM

Believing that the paranormal can be real, is one way to escape the reality we live in and make it a little more interesting. People sometimes want to believe something more is out there than only a platonic routine life. Not everyone believes in ghosts, but there have been plenty of celebrity ghost sightings over the years. Most scientists deny that ghosts exist, but I do believe ghost rather spirits do exist . Ghosts are ingrained in many cultures, with people rising from the dead or being able to communicate from the beyond. The human fascination for the unexplained plays a big role in this world.
Thank you Rinpoche for sharing such an interesting videos. Sound scary. Doing prayers and dedicated to them will be fine as long as we don’t’ get involved with them.

https://www.tsemrinpoche.com/tsem-tulku-rinpoche/film-tv-music/celebrities-ghost-stories-2-3.html

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SamFoonHeei
Tuesday, Sep 23. 2025 12:44 PM

Opening Eye Chenrezigis a Buddhist practice and form of Chenrezig focused on healing physical eye problems and developing wisdom eyes. The practice involves prayers and mantras to develop compassion and it was transmitted by Lama Gangchen Rinpoche . This practice is designed to train one’s mind in making life beneficial for all sentient beings through the yoga of the Compassionate Buddha. Well this practice has been effective for those who sincerely had engaged in reciting the mantra consistently.
Thank you Rinpoche for sharing methods to heal the defects, problems, and disturbances to our eyes.

https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/blessing-eye-problems.html

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SamFoonHeei
Tuesday, Sep 23. 2025 12:42 PM

Helmut Gassner, is a senior Buddhist monk from Austria also known as Venerable Gelong Jampa. After meeting Venerable Geshe Rabten Rinpoche back then ,his began to have an interest in Buddhism . Venerable Geshe Rabten Rinpoche had impressed him deeply so much so he began studying Tibetan language, Buddhist philosophy, debate and meditation. Throughout his lifetime, he has translated for many high lamas. He translated for HH the 14th Dalai Lama between 1979 and 1995. Helmut Gassner has recognized and value the knowledge of Dorje Shugden . He noticed the positive qualities, acknowledging Dorje Shugden’s significance, and developing a comprehensive, insightful of it. He even received many first-hand accounts of how Dorje Shugden has been extremely useful to the Dalai Lama. Following the Dalai Lama’s move to ban the practice of Dorje Shugden where discrimination and fights happened. The event didn’t bothered him much as he knew the truth that the practice of Dorje Shugden is an integral part of the Gaden Tradition. In 1999 at the Friedrich-Naumann-Foundation in Hamburg, Germany, he bravely spoke the truth regarding Dorje Shugden. His devotion to his teacher, the dharma and the truth compelled him to speak up . Interesting read.
Thank you Rinpoche for this great sharing .

https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/translator-ven-helmut-gassner-on-dalai-lama-and-dorje-shugden.html

reply
Jefferson Santos
Sunday, Sep 21. 2025 08:10 AM

Hello,

First of all, I’d like to thank the website immensely for making this rich material about the Buddha’s life story available. Having downloaded the images, I translated their captions into Portuguese. I’m offering this translated material to the website. If you’re interested in receiving it and perhaps publishing it, please let me know how I should proceed.

Best regards.

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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

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Kyabje Zong Rinpoche Videos

H.H. Kyabje Zong Rinpoche Explains Dorje Shugden Initiation and Benefits (With English Subtitles)

Hear the holy voice of Kyabje Zong Rinpoche giving advice on the practice of Dorje Shugden to those who had received the life-entrustment initiation. Kyabje Zong Rinpoche wanted to make sure those present received the maximum benefits from their practice, and that they kept their practice well.
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H.H. Kyabje Zong Rinpoche speaks on the History and Lineage of Dorje Shugden (With English Subtitles)

In Tibetan Buddhism, it is always said that whatever we practice must come from an enlightened source to be beneficial in our spiritual journey. As such in this video, Kyabje Zong Rinpoche shares with us the history and reincarnation lineage of Dorje Shugden to explain how great this Dharma protector is through the examples of his previous lives, showing us his powerful spiritual attainments.
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Must See

Dear everyone... This is a good condensed talk I gave on Guru Yoga of Tsongkapa. This is the one you should share with others when they are interested in a not too lengthy explanation. It is the perfect practice for everyone who wants simplicity yet effective blessings. You can share this with more people, it will be good.

~ Tsem Rinpoche

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Powerful Dorje Shugden's mantras

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ANIMAL QUOTES

"If you say you don't have money to help a animal shelter, why then do you have money to buy meat?"

~ Tsem Rinpoche

"Eating animals is not our God-given right, but being kind to them is."

~ Tsem Rinpoche

"What makes us good humans is not how we abuse animals, but how much we allow them to live and be happy freely."

~ Tsem Rinpoche

"We need another and wiser and perhaps a more mythical concept of animals.... We patronize them for their incompleteness, for their tragic fate of having taken form so far below ourselves. And therein we err, and greatly err. For the animal shall not be measured by man. In a world older and more complex than ours they moved finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth."

~ Henry Beston, The Outermost House

"Not eating animals is only unnatural when we are not used to it."

~ Tsem Rinpoche

SPIRITUAL QUOTES

“Meditating on Dorje Shugden while reciting his mantra will open the gateways to higher dimensions, blessings and protection.”

~ Tsem Rinpoche

“If one does the recitation of the Lama Tsongkhapa guru yoga prayer for even one month using one of the visualizations for great or clear or quick wisdom, one will definitely see development of that wisdom. It is proved by experience. There is no doubt that by doing the Lama Tsongkhapa guru yoga practice one can meet Lama Tsongkhapa’s teachings from life to life. And furthermore, it gives one the opportunity to be born in the pure realm of Lama Tsongkhapa, Tushita, whenever death happens.”

~ Pabongkha Rinpoche

"I was 18 years old in 1983. That was a very special year as I met His Holiness Kyabje Zong Rinpoche and received innumerable precious teachings and empowerments from Him at Thubten Dhargye Ling Centre in Los Angeles, California. It was the best time of my life. A time that seems so magical and surreal to me. Kyabje Zong Rinpoche is Heruka Buddha and I met Heruka."

~ Tsem Rinpoche

"If being me offends you, maybe I'm not the problem."

~ Tsem Rinpoche

"Never abandon your spiritual teacher no matter how many inner obstacles you need to overcome."

~ Tsem Rinpoche

"Actions to force something to be permanent makes all the karmas arise."

~ Tsem Rinpoche

"The dharma is not easy to listen to… because some people take it as criticism. But Dharma should not be just feel good only for the moment but for deeper contemplations."

~ Tsem Rinpoche

"Whether we do work and suffer but for others or we do work and suffer for ourselves, either way we have to suffer. That is the nature of samsara. So let us suffer for others and then suffering has meaning."

~ Tsem Rinpoche

"Those who really want the dharma to grow within themselves and to grow for others should never fear hard work, timing, difficulties, struggles, disappointments because it is for a good cause. Working for Dharma is not a prison or work, but it is purely spiritual practice. It is purely collection of merit and purification. Actually not doing dharma work is the real prison."

~ Tsem Rinpoche

"His Holiness Zong Rinpoche stressed the need to continue to practice even when we come up against obstacles, and that we should continually review our progress. He stated that a happy, luxurious life was like a good dream, and that obstacles and difficulties were like a bad dream. We should give them no significance, but simply carry on working towards real, everlasting happiness."

~ Ngala ’ö-Dzin Tridral

"Things in samsara always go wrong. That's its nature. Don't be surprised."

~ Tsem Rinpoche

"Knowledge never quenches the thirst, only application."

~ Tsem Rinpoche

LIFE QUOTES

"I pity men who occupy themselves exclusively with the transitory in things and lose themselves in the study of what is perishable, since we are here for this very end-that we may make the perishable imperishable, which we can do only after we have learned how to approach both."

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"Money amplifies negative characteristics and that can cause problems. To walk away from that was actually very easy. I didn't even consider it."

~ Angeline Francis Khoo

"I shall not commit the fashionable stupidity of regarding everything I cannot explain as a fraud."

~ Carl Jung

"There is a devil there is no doubt, but is he trying to get into us or trying to get out?"

~ Tsem Rinpoche

"If you love someone, show it by being honest, respectful & honorable with them."

~ Tsem Rinpoche

"It's not what you look at that matters, it's what you see."

~ Henry David Thoreau

"If I can just be the way I am & you the way you are & we accept each other, world peace is near."

~ Tsem Rinpoche

"I am Asian, you are some other beautiful color. Together we make diversity so beautiful."

~ Tsem Rinpoche

"It's amazing how some people have never met me or know who I am, but based on a few things they read here & there & rumours, they have formulated a new personality for me & all the things I've never done they passionately speak about....I find it funny and entertaining now. I guess we can't spend our lives fighting rumours...we just have to work hard & then rumours get proven wrong on it's own as a by product. No point explaining repeatedly. Just do our work & show results!!"

~ Tsem Rinpoche

"There's a difference between patience and laziness. Patience comes from respect while laziness from disrespect of others."

~ Tsem Rinpoche

"Although outwardly we have so much, we have so many conveniences, inwardly we have become more unhappy, so, acquisition is not the secret to happiness. The more we get, the more we have, the more unhappy we become."

~ Tsem Rinpoche

"Before we experience any pain, we already had a fixed view of how things should be. When the experience we encounter contradicts our views, then the pain arises. The pain arises due to our fixed views not so much the experience itself. So the secret is changing the views. Re-educating ourselves on our views."

~ Tsem Rinpoche

"You know since very young, for better or worse, I always did the things that others told me not to do. I wasn't really good at following the rules. Even now with how I share Dharma and my practice, I just do it the way I think it should be done but I do it sincerely. Not what others tell me what I can and can't do."

~ Tsem Rinpoche

"Love me or hate me, both are in my favor... If you love me, I'll always be in your heart... If you hate me, I'll always be in your mind."

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"One isn't necessarily born with courage, but one is born with potential. Without courage, we cannot practice any other virtue with consistency. We can't be kind, true, merciful, generous or honest."

~ Maya Angelou

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ASK A PASTOR

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

October 10, 2025 21:37
Lou asked: Thank you for the update on the 26th incarnation of Tsem Tulku Rinpoche. I cried when I read this.
No reply yet
October 8, 2025 22:55
Lou asked: Any word from the Dorje Shugden Oracles about the return of H.E. Tsem Tulku Rinpoche,
pastor answered: Dear Lou, The unmistaken incarnation of H.E. Tsem Rinpoche has already been found. The announcement has been made on our FaceBook pages. His Eminence the 26th Tsem Rinpoche Drakpa Tenzin was officially recognised on September 18, 2024 by Panglung Gyalchen Dorje Shugden. You can view the post here: https://www.facebook.com/TsemTulkuRinpoche/posts/pfbid08ofcsEKxxqUqQasFdRAXiQMkDwknnerYzQ7xjhi99wt2svUt1YvBTKygpvrpzPLFl There is also a Long Life Prayer for the 26th Tsem Rinpoche available here for students to recite: https://www.facebook.com/TsemTulkuRinpoche/posts/pfbid02UVTUcuBXdmyYKuMtvWNryP6SDTEwZszBmqFWdKoFUoyPXNhp7LvDvxsRBrcNycMDl Thank you!
October 2, 2025 10:10
Liu asked: Dear Rinpoche My name is Liu. I unfortunately have been literately attacked and possessed by malevolent spirits due to practicing Buddhist chanting by myself at home without proper guidance and knowledge. The spirits (entities) have physical bodies and entered my skull and hijacked my brain everything since, causing constant headache and mental issues like, paranoia and anxeity. I’ve looked the whole internet up for this kind of issue, even Catholic exorcism but found no explanation until I watched your video “Why spirits like to enter your body”. It well explained their intention is to “borrow my body to experience human life”, like taste food, listen to music. However they are causing all kinds of trouble in my life and I want them to leave. So may I ask some advice on how to help myself? Regards
pastor answered: Dear Liu, We are very sorry to read that this has been happening. There are many methods in Tibetan Buddhism to help deal with such situations. However, according to what you have written, the practice of Trakze will be extremely beneficial for you. You can find more information here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/trakze-to-dispel-black-magic-spirits.html The article and resources cover everything you need to engage in the practice at home. You should aim for at least 1 mala of Trakze mantra a day, with an altar and offerings according to your means. If you should require any further assistance or would like to sponsors pujas to help the situation as well. Please contact us directly: https://www.kechara.com/contact/ I hope this helps.
September 27, 2025 03:13
Carolina Pandolfi asked: Hi, My name is Carolina Pandolfi and I'm from são paulo, brazil. Is there buddhist centers here in my country? I know djampel pawo buddhust center and Lana Michel's buddhist center, are there mire, please? Thank you very much,
pastor answered: Dear Carolina Pandolfi, We would recommend Lama Michel's Buddhist Centre as we are of the same lineage. However, you can trying to search the internet for others, I'm sure there are more. Thank you.
September 22, 2025 00:23
Jason asked: I respectful ask. Why do we offer pearls, drums, and conch horns when these most certainly came from harming/ killing living beings. I ask this as Im concerned about my bodhisattva vow/ and pratimoksha vow. If we offer these things it would be like approving of the harm
pastor answered: Dear Jason, Offering such things do not break or contravene either your bodhisattva vows or your pratimoksha vows. It is not approving of harm at all. If it was then the lamas and practitioners of all traditions would not be making them as offerings and they would all have broken their vows. This is not possible, otherwise there would be no Buddhist path to practice any more. All traditions of Buddhism offer something along these lines. For example, in the Theravada traditions conch shells are offered and also horns are offered. You can see them quite clearly at the main Theravada temples throughout the world. In the Tibetan traditions, pearls are offered, etc. You are not directly involved in any harm, hence it does not counter your vows. If however, you want to go one step further than the vows in how you uphold the principle of non-harm, then you can use synthetic versons. Or offer something else completely. For example, I know some people who are vegan, so they don't use any items from animals at all. But this is more of a personal choice than anything to do with upholding your vows. One of the reasons why conch shells are offered is because they represent the offering of sound. If you are not comfortable with offering conch shells, then you can offer something else that represents sound, for example a musica instrument or a representation of a musical instrument. Traditionally pearls were offered because they were extremely vaulable, and at the same time pracitioners prayed for the oysters from which they came, so they were blessed. As long as that pearl was part of an offering, merit was also generated for the sentient being from which it came, so they can benefit wherever they are. I hope these explanations help. You can adjust your offerings, that is not a problem, because offerings are made from the heart. If your heart is not comfortable with the traditional offerings, change the offerings to suit yourself but in keeping with the reasons why such offerings are made and in line with Buddhist principles.
September 13, 2025 06:11
Karen W asked: I'm choosing a new name for myself. I have Life Path 3 and I'm nearly 53 years old. Can you tell me which other numbers will lead to the happiest experience (love, community, legacy) with this LP? Thank you
pastor answered: Dear Karen W, Since you are a LIfe Path 3, you can check your compatibility with other Life Path numbers here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/numerology/life-path-3-compatibility.html We hope this helps.
September 8, 2025 00:49
Jay asked: Hello I recently took the 5 deity Chakrasamvara initiation and got the lung at a large empowerment ceremony; I have finished my preliminaries and my studies and am looking for the long sadhana but I can only find the middle and short ones. Tsem Rinpoche recommended that people do the long sadhana if they can and so I was wondering if you all would allow me to have access to it
pastor answered: Dear Jay, Thanks for your question. For this, you should actually contact the lama or the organisers of the empowerment ceremony that you attend. They would be able to provide you with the correct long sadhana to use. The sadhanas used would depend on the tradition you are practicing and the specific lienage of 5-Deity Chakrasamvara that was passed on. This would actually also apply to the short and medium length sadhanas also. I hope this helps.
August 24, 2025 13:20
Jigme Naksang asked: I’m planning to buy a two wheeler vehicle this year i.e in 2025. But I’m confuse or reluctant to buy because 2025 is a black year, therefore what should I do?
pastor answered: Dear Jigme Naksang, When thinking about buying, you can think on a more practical aspect such as affordability, safety, etc, first. This is always the main thing, then if you are confused/reluctant due to the year, you can either always wait until the next year if it's not an urgent thing, or you can engage in the practice of Dharma Protector to keep your protected if you buy and use it. I hope this helps.
August 6, 2025 21:46
Albert asked: Dear Pastor, 1. I have a 4-year-old toddler. He is not autism, but he is a bit slower in learning and writing compared to his peers. I would like to pray to Manshuri for him. May I know if there is any guidance on how to pray and visualise Manshuri such as release light upon my toddler etc and hopefully help him improve? 2. In today's era, may I know is there any method an ordinary person differentiate whether a guru is from a genuine tradition? If someone later discovers that the guru or tradition is not authentic, what should he or she do in that case? (note: they are various types of newly created 'tibetan' tradition /sect since 21centuries, or some claimed they are a particular Buddisatva emanation or possed any Geshe degree within a few years time etc) ; what should a disciple do if he or she is not agreed to their Guru attitude etc ? ; what is the impact if an ordinary person receive the unauthetic initiation or teaching from a 'fake guru' or 'fake tradition '? 3. May I know if it is acceptable to split the Vajrasattva 100-syllable mantra into several sessions throughout the day in order to complete the minimum of 21 recitations daily? Thank you
pastor answered: Dear Albert. 1. In regards to your son, if you are reciting the prayers and mantras for him, visualise Manjushri on top of his head. As you recite, golden-yellow light emanates from his heart and washes over your son blessing him. At the end of the prayers, Manjushri dissolves into light and this dissolves into your son and blesses him even further. It would be good for you to teach Manjsuhri mantra to your son, so he can recite and encourage him to recite. But don't force him, just encourage. He can help your son with his current learning issues. 2. This is the reason why you need to check your guru is a qualified teacher before you accept them as your guru. You should not just rely on what that teacher tells you, but do your homework and research about that guru properly. For example, if he says he comes from a particular lineage or monastery, check with other lamas of that tradition or monastery. Sometimes there are people out there who claim to be teachers, but whose tradition/lineage is made up. Then when you research further, you will discover it's not a genuine lineage/practice. For those people who have received practices from such teachers, as long as they haven't been engaging in meditations that are higher in nature, such as tantric practices that move the energies in your body, etc. they should be okay. They should try to find a qualified guru to take as their teacher, explain to them the previous situation and if they have any specific advice, etc. 3. For the 21 Vajrasattva mantras a day, unfortunately they cannot be broken up into multiple sessions. They all need to be completed in one session to have the specific benefit of stopping karma you accumulate up until that point in the day from multiplying. But recitation of the mantra, however many times in a session is still great, because it will help purify karma. However, the specific benefit of stopping karma from multiplying on that day, can only be achieved by doing the 21 mantras together.
August 4, 2025 16:16
Jun asked: Hi dear pastor, I would like to ask about Dorje Shugden practice. According to our great teacher His Eminence Tsem Rinpoche, we may use vajra and bell during our daily Dorje Shugden practice. I did follow but I encounter that there are 2 little black mole appear on my second part of my left hand side middle finger and beside my nail of my right hand side ring finger. May I know do it indicate anything or should I stop it using vajra and bell? Thanks
pastor answered: Dear Jun, This is most likely due to not handling or using ritual items. If it is painful or you are worried, please seek professional medical advice from a doctor. In any case, you can slowly familarise yourself with using vajra and bell, don't try too much at one time, because using ritual instruments is not something our hands are used to normally, so our body can have different reactions, such as sores, blisters, wrist sprain, etc. I hope this helps.
August 1, 2025 04:15
David asked: Hello, Pastors and monks of Kechara. Good morning. I have been practicing Buddhism for about 10 years. I try to cultivate Bodhicitta, I try to put myself in other people's shoes to understand them better. But sometimes my patience fails me. I see so many evil people in the world, who kill other people, who steal things, who are cruel to animals and other people. There are adults who are like parasites, always sucking. They make others sick, and some have huge egos, and they think they are right to act like this, without worrying about causing suffering to others. Whenever I go to practice, I cannot have compassion for these people, because many of them are hypocrites, complacent, in good health to work, but they are lazy and prefer to extort people who are more fragile. So, when I go to practice, I do not want anything good to happen to these people. So I feel like a hypocrite, because I feel unworthy of practicing Dharma because my compassion is so limited. Sometimes I avoid praying for someone’s sake when I think that person doesn’t deserve it. What advice can you give me about this? Olá Pastores e monges de Kechara. Bom dia. Sou um praticante do Budismo há uns 10 anos. Tento cultivar a Bodhicitta, tento me colocar no lugar das pessoas para compreendê-las melhor. Mas às vezes minha paciência falha . Vejo tantas pessoas malignas no mundo, que matam outras pessoas, que roubam coisas , que são cruéis com os animais e com outras pessoas. Há pessoas adultas que são como parasitas, sempre sugando. Elas adoecem os outros, e algumas têm um ego enorme, e acham que estão certas por agirem assim, sem se preocuparem em estar causando sogrimentos para os outros. Sempre que vou fazer minhas práticas, não consigo ter compaixão por essas pessoas, porque muitas delas são hipócritas, acomodadas, têm boa saúde para trabalhar, mas são preguiçosas e preferem extorquir pessoas que são mais frágeis. Então, quando vou praticar, não tenho vontade que algo de bom aconteça com essas pessoas. Então, sinto-me hipócrita, porque sinto-me indigno de praticar o Dharma porque minha compaixão é muito limitada. Às vezes evito fazer preces pelo bem de alguém quando julgo que essa pessoa não merece. Que conselhos você pode me dar sobre isso? I have been practicing Buddhism for about 10 years. I try to cultivate Bodhicitta, I try to put myself in other people's shoes to understand them better. But sometimes my patience fails me. I see so many evil people in the world, who kill other people, who steal things, who are cruel to animals and other people. There are adults who are like parasites, always sucking. They make others sick, and some have huge egos, and they think they are right to act like this, without worrying about causing suffering to others. Whenever I go to practice, I cannot have compassion for these people, because many of them are hypocrites, complacent, in good health to work, but they are lazy and prefer to extort people who are weaker. So, when I go to practice, I do not want anything good to happen to these people. So, I feel like a hypocrite, because I feel unworthy of practicing the Dharma because my compassion is very limited. Sometimes I avoid praying for someone's well-being when I think they don't deserve it. What advice can you give me about this?
pastor answered: Dear David, Thank you for your question. First, Bodhicitta itself cannot only be applied to some individuals and not others, because that is just compassion and loving-kindness, not Bodhicitta. When dealing with or thinking about difficult people, before we can generate compassion towards them, we have to do two things. The first is to reduce our negative feelings towards them. This is done through the practice of developing Equanimity between Persons. The Lamrim teachings are excellent in teaching you how to do this. Equanimity is the basis on which Bodhicitta is built, so it's very important. You can find these teachings in the Higher Scope teachings of the Lamrim texts, that teach about Bodhicitta. Another thing that you can do, is before thinking about being compassionate towards them, put yourself in their shoes, try to understand that person whom you find negative. What you find will surprise you. They are the way they are due to their own life experiences, what was done to them, what they felt, how others reacted to them, etc. And this is all due to karma. Whether we suffer in the usual sense of being hurt, is due to karma. But those people are also suffering from their delusions, and this is due to karma and all it is doing is creating more karma for them to suffer in the future. The Lamrim teachings explan this very well and can be used in meditation. I would highly recommend studying the Lamrim teachings. If you have already done so previously, revisit the teachings again. It will help you a lot in this regard. I hope this helps.
July 21, 2025 13:40
Вадим,Россия asked: Здравствуйте я являюсь почитателем Цем ринпоче и Дорже Шугдена,но к сожалению в нашей стране России нет дхарма центров или общин практикующих Дорже Шугдена,могу ли я просить духовного руководства в этом деле??
pastor answered: Уважаемый Вадим, Спасибо за ваше сообщение. Да, конечно, мы можем помочь вам в духовных вопросах. Однако из-за разницы в языке это может быть немного сложно. Вы понимаете/можете общаться на английском? Вы можете написать нам напрямую, и мы поможем вам в дальнейшем: https://www.kechara.com/contact/ Спасибо
July 8, 2025 00:54
Frank asked: When I am doing my Trakze mantras can I visualize Trakze as the Garuda that he sits on? I feel closer to Trakze as the Garuda.
pastor answered: Dear Frank, While Trake's garuda is actually a part of him, when we are engaged in the particular practice of a deity, we need to visualise their full form. There is reason behind this, because the deity's form itself when visualised has meaning and benefits that we receive when engaged in his practice. So although you feel closer to garuda, you should try to visualise the entire form, because you won't get the proper benefits of the practice. And actually, as mentioned earlier the garuda is actually Trakze. Try to recognise that when you are doing your mantras, and it will become easier to visualise Trakze. You will have the same closeness. I hope this helps.
July 7, 2025 00:28
Khang. asked: Hello Pastors! I have a question about: My morning daily practices: 1. Recite Boddhicitta prayers and chanting Diamond Sutra. 2. I will do short prayer to Lord Dorje Shugden compose by 5th DalaiLama before the dedication finally. Now, I had invited one statue of Holy Mother Vajra Yogini and I had wish to do prayers and tea offering to her daily provide by Rinpoche’s websites here. Therefore, where I can insert her practices into my morning daily prayers above. Thank you so much
pastor answered: Dear Khang, You can insert the Tea Offering Prayer to Vajra Yogini once you have finished the Bodhicitta Prayer and the Diamond Sutra. So do it before you start the prayers to Dorje Shugden. This follow the standard traditional method of structuring prayers. Thank you.

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Dear blog friends, you can submit your photos to this section by sending an email to tblogpics@gmail.com. Include your message in the "Subject" field (up to 250 characters only). Be sure to include your name in the subject field too!

4 days ago

Joyful hearts, open minds! This retreat group shines with shared purpose, laughter, and the light of Rinpoche's practice. Spot any differences? Join us again next time. Penang retreat 4-5th Oct 2025. Kechara Penang Study Group by Jacinta.

4 days ago

Yoga breathing exercise by Choong Soon Heng. Breathing in calm, breathing out clarity, an integral part for a successful retreat. Kechara Penang Study Group by Jacinta.

4 days ago

Glowing gently with butter lamp offering. This embodies the warmth of devotion and the light of awareness for all sponsors and retreatants. Penang DS Retreat 4-5th Oct, 2025. Uploaded by Jacinta from Kechara Penang Study Group

4 days ago

Retreatants helped preparing the sacred space with mindful intention—setting the ground for a mind transformative retreat. Penang DS Retreat 4-5th Oct 2025, uploaded by Jacinta. Kechara Penang Study Group

6 days ago

Best Relaxation Massage For Each Sign !

1 week ago

5th October Blessed day releasing fishes, birds fishing baits Kechara Kuantan Study Group by Sam

1 week ago

Our weekly DS puja, 27th Sept 2025. Next week there will be a retreat too and puja as well. Join in if you're in Penang! Kechara Penang Study Group by Jacinta

1 week ago

Dorje Shugden puja completed on 20th Sept. Since we have a new Rinpoche's long life prayer, we've have been regularly recited that with Rinpoche's new mantra too. Kechara Penang Study Group by Jacinta.

3 weeks ago

13th Sept 2025, Dorje Shugden puja led by William, photo taken by Siew Hong. Kechara Penang Study Group by Jacinta.

1 month ago

A close-up shot of our offerings! Kechara Penang Study Group by Jacinta.

1 month ago

Inspired by Kin Hoe's (Ipoh) and Sam's (Kuantan) updates, here... introducing our No. 1 members, Mr. Teo and Aunt Betty. They are always early for preparation, cleaning, and arranging. Bottom pic is Hue & Mr. Loh. They are sharing and exchanging views on ritual practices that support spiritual practices before puja. KPSG by Jacinta.

1 month ago

Tormas are regularly being changed. It's solely the commitments from one of our dedicated members, Choong Soon Heng. Without him, we would not have gathered an abundance of merits. Thanks! Kechara Penang Study Group by Jacinta.

1 month ago

Some of the offerings offered during our weekly puja. These are the items sponsored by our sponsors. Kechara Penang Study Group by Jacinta

1 month ago

Here are two other completed Dorje Shugden puja done for the past weeks, led by Ong Siew Hong in the month of August. She's an exceptional umze in our group. Special thanks to those who joined the puja regularly. Kechara Penang Study Group by Jacinta.

1 month ago

It's been a while since our last update. When KFR was busy organising, serving & helping visiting monks together with their chunks of activities in Bentong, back here in Penang, our small but sturdy Penang Study Group has been consistently having their weekly Dorje Shugden Puja @ every Saturday at 3 pm. Here's one update, completed on 6th September 2025. Kechara Penang Study Group by Jacinta.

1 month ago

Mr. Cheah Fook Wan offered Serkym to Dorje Shugden in Kechara Ipoh Centre today. So Kin Hoe (KISG)

1 month ago

Mr. Mannance Wong offered incense on behalf of Ipoh members before the puja starts. So Kin Hoe (KISG)

1 month ago

7th September animals liberation activities.Kechara Kuantan Study Group by Sam

1 month ago

29th evening DORJE SHUGDEN Puja lead by Pastor Seng Piow. Kechara Kuantan Study Group Sam

2 months ago

28th August Dharma Sharing by Pastor Seng Piow at Center Kuantan Study Group by Sam

2 months ago

26th August evening had our weekly Swift Return Puja..at Kechara Kuantan center..by Sam

2 months ago

Dharma sharing and DORJE SHUGDEN Puja done this evening. Kechara Kuantan Study Group by Sam

2 months ago

19th August has our weekly Swift Return Puja for HE Tsem Rinpoche. Kechara Kuantan Study Group by Sam

2 months ago

Kechara Ipoh Study Group carried out Gyenza Prayer recitation on Sunday, 17th August '25. So Kin Hoe (KISG)

2 months ago

14th August Dharma Sharing and DORJE SHUGDEN Puja done at Kechara Kuantan Study Group Sam

2 months ago

12th August evening had Swift Return Puja for HE Tsem Rinpoche Kechara Kuantan Study Group Sam

2 months ago

7th August Dharma sharing and DORJE SHUGDEN Puja done. Kechara Kuantan Study Group by Sam

2 months ago

Had our weekly Swift Return Puja for HE Tsem Rinpoche Kechara Kuantan Study Group by Sam

2 months ago

3rd August animals liberation activities done.Kechara Kuantan Study Group by Sam

2 months ago

First Dorje Shugden puja for the month of Aug, 2025. Kechara Penang Study Group by Jacinta.

2 months ago

31st July evening had our weekly DORJE SHUGDEN Puja lead by Pastor Seng Piow.Kechara Study Group Sam

2 months ago

#Throwback Weekly Dorje Shudgen puja led by William and attended by faithful Penang members. Kechara Penang Study Group, reported by Siew Hong and uploaded to blog by Jacinta.

2 months ago

#throwbackmemories 26th July, 2025 puja packages being sponsored. May sponsors' wishes be fulfilled. Kechara Penang Study Group by Jacinta

2 months ago

#Throwback 19th July 2025, Dorje Shugden puja cum Namasangiti recitation at 49, Jalan Seang Tek @ Kechara Penang Study Group by Jacinta

2 months ago

29th July evening Had our weekly Swift Return Puja for HE Tsem Rinpoche. Kechara Kuantan Study Group Sam

3 months ago

Kechara members were setting up the offering items on altar before the puja started in Ipoh today. (So Kin Hoe, KISG)

3 months ago

Dared Lim has offered tea on behalf of Kechara Ipoh Study Group prior to the start of our puja in Ipoh. (So Kin Hoe, KISG)

3 months ago

Through the blessings from His Eminence Kyabje Tsem Rinpoche, Kechara Ipoh Study Group has carried out Dorje Shugden puja in Ipoh today. (So Kin Hoe, Kechara Ipoh Study Group)

3 months ago

24th July Dharma Sharing and DORJE SHUGDEN Puja done Kechara Kuantan Study Group by Sam.

3 months ago

22nd July had our weekly Swift Return Puja for HE Tsem Rinpoche.Kechara Kuantan Study Group sam

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